Yick Wong – Energetic Historical past

Arriving in Winnipeg at age 10, Wong adjusted to his new setting by way of excelling in venues exterior of Chinatown. He was a standout scholar at Kelvin Technical Excessive Faculty, celebrated as each a soccer champion and the writer of the “class prophecy”—akin to a salutatorian handle. He was usually the one racialized particular person on sports activities groups or in contests, together with YMCA swimming competitions and lifesaving trials at Winnipeg’s Cornish Baths. He joined Boy Scouts Troop 17, shortly rising by way of the ranks. By 1923, he had achieved King’s Scout—the very best honour—with a document 22 badges and a gold twine. He was the troop’s appearing Scoutmaster and a beloved mentor to youthful Scouts.

Wong’s oratorical expertise quickly turned his hallmark. In 1923, he received a Lions Membership talking contest with a passionate protection of the Chinese language contribution to civilization, urging Canadians to rethink prejudices through the rise of exclusionist sentiment. The biases he encountered will be seen within the subtext of The Winnipeg Free Press headline about his 1924 YMCA speech: “Chinese language Youth Wins Talking Competitors: Yick Wong Triumphs Over Canadians.” Wong was not thought-about Canadian by the headline writers. 

That very same 12 months, he joined the Winnipeg Industrial Membership and enrolled in engineering on the College of Manitoba—one other uncommon feat for a Chinese language Canadian on the time.

All through the Nineteen Twenties, Wong spoke incessantly at church buildings, faculties, and political rallies. He tackled advanced topics similar to Chinese language politics, democracy, and world inequality. At a 1927 Saskatoon rally organized by the Communist Social gathering of Canada titled “Arms Off China,” he demanded the renunciation of imperialist treaties. His radical views, particularly his references to Bolshevism, made him a lightning rod within the Chinese language Canadian neighborhood, attracting criticism from the conservative Chinese language Nationalist faction referred to as the Kuomintang (KMT).

Nonetheless, Wong remained lively in neighborhood life. As a younger skilled he taught swimming for the Royal Life Saving Society and labored as an interpreter and correspondent in Winnipeg. He graduated from the College of Saskatchewan in 1928—no small feat for somebody dealing with the extreme systemic racism of the Exclusion Period.

The Perils of Brokering

In 1928, Wong was arrested in Winnipeg for fraud over a solid CNR telegram claiming to be from his brother Wong Mark, requesting $50 be paid to Yick Wong by a Wong clansmen. Although he repaid the quantity and was sentenced to solely 35 minutes in jail, the incident foreshadowed rising compromises between his idealism and the troublesome ethical panorama of neighborhood management.

Wong had turn out to be carefully concerned with the Chinese language Freemasons 洪門致公堂—a robust however controversial mutual assist and secret society usually related to playing operations that challenged the KMT throughout Canada. In 1930, when violence erupted in Winnipeg’s Chinatown over safety rackets and underground playing, Wong was once more within the public eye. He downplayed the violence as “not a tong conflict” although privately, the Freemasons had engaged in violence by defending their property with axes and bats. Within the confusion of 1 melee, he was grievously assaulted. Wong later narrowly escaped being assassinated in 1931—a destiny that befell fellow service provider Wong Sam, killed in a case of mistaken id throughout a feud between the 2 primary rival Chinese language organizations.

Regardless of inner strife, Wong remained dedicated to public service. As secretary of the Wong Wun San Benevolent Society 黃雲山公所, he helped mediate conflicts and shield the welfare of their working membership. He even served as an skilled witness in playing trials, demonstrating a command of each English and Chinese language cultures that regularly shocked mainstream audiences, anticipating to see the Fu Manchu stereotype behind the stand.

By the late Nineteen Thirties, the political panorama throughout the Chinese language neighborhood had modified as a result of affect of the Sino-Japanese Warfare (1937-1945). With conflict in Asia escalating, former enemies discovered widespread trigger. Wong turned nationwide secretary of the Central Canada District of the Freemasons and presided over their eighth nationwide conference in 1937. At that gathering, for the primary time, the Freemasons flew the “white solar blue sky” flag of the KMT celebration (and Republic of China)—an indication of unity as Chinese language Canadians rallied towards Japanese aggression.

Wong turned a visual determine within the Winnipeg Chinese language Patriotic League, organizing boycotts of Japanese items and defending the Chinese language conflict effort in each English and Chinese language presses. He debated the nuances of the United Entrance—Communists and Nationalists in joint resistance to Japan—towards Canadian fears of Communist infiltration. In 1937, he even shared a stage with Cooperative Commonwealth Federation (CCF) chief J.S. Woodsworth, linking Chinese language resistance to world anti-fascism.

In 1938, Wong went blind on account of a “nervous situation.” The trigger stays unclear, however he primarily disappeared from public life. After some travels, prone to BC and components unknown, he moved to Toronto. There Wong started a brand new chapter as basic supervisor of the Hung Chung She Bo or Chinese language Instances (黃雲山公所), the Freemasons’ newspaper for the Japanese aspect of Canada, main it from 1939 to 1947.

Whereas residing along with his blindness, he remained deeply engaged in neighborhood activism. Throughout the conflict towards Japan, he championed the mass singing motion of Chinese language resistance songs. He noticed collective motion by way of music as selling the unity wanted to beat the hazards of their instances. In 1942, he movingly informed a packed Toronto viewers: “Disaster has made folks understand that, regardless of colour or creed, we’re all human beings.” It’s disheartening, then, to see that Wong wrote wartime op-eds advocating Japanese internment, instantly contradicting this universalizing sentiment. When Japan started to crumble in August 1945, Wong and editor Jimmy Leong enthusiastically unfurled a home made banner over the Chinese language Instances workplace with an early proclamation: “Japan Surrenders 日本投降 .” Their photograph made entrance pages throughout Canada.

Repeal: The Ultimate Legacy

Wong’s remaining marketing campaign was maybe his most enduring. In late 1946, alongside fellow Torontonians Irving Himel, Dr. S.Ok. Ngai,and Ok. Dock Yip, he co-founded the Committee for the Repeal of the Chinese language Immigration Act (CRCIA). They lobbied ministers in Ottawa and held conferences with church buildings, commerce unions, journalists, and enterprise leaders throughout Canada, working parallel to letter-writing campaigns from conventional Chinatown organizations. In Winnipeg, Vancouver, and Toronto, Wong led assemblies, tirelessly arguing that Canada couldn’t have “two legal guidelines, one for the Chinese language and one for all different immigrants.” He confronted the racist tradition of British Columbia, which he declared “shall be our most troublesome nut to crack.” By the point they set off on the ferry to foyer the BC Premier in Victoria, the federal authorities had begun to shift stances, and the Committee which had despatched Wong and Ngai on their tour had grown to 80 members, solely 20 of which had been Chinese language. In 1947, the work of the Committee, of the veterans, and of all Chinese language Canadians who had resisted for the reason that legislation started in 1924, was capable of overturn this hated cruelty act.

That 12 months, nonetheless sick with an unexplained sickness, Wong retired. He continued to talk towards the racist quota system that adopted Exclusion, and for household reunification. As soon as once more defying our capacity to map fashionable politics on to Wong’s, he was recorded as being beneficial to the displacement of Toronto’s unique Chinatown in 1946. In 1951 he wrote his final identified English op ed for the Ottawa Citizen urging collaboration throughout political divides between the Japanese and Western bloc, anxious on the bloodshed rising within the Asian Chilly Warfare. Yick Wong died in 1957, solely in his early 50s. He had by no means married, however left a legacy by way of his assist for others, evidenced by his obituary stating “Pals stated a lot of his private fortune was spent in charitable work and that he died almost penniless.”Wong was a boy Scout, athlete, engineer, orator, dealer, activist, editor, a son of Toisan and Manitoba—a person of contradictions and fierce convictions. In an period when Chinese language Canadians had been usually excluded from full citizenship, Yick Wong demanded to be heard. He made certain his story was informed—in English and Chinese language, in speeches and in music, from Winnipeg’s muddy alleys to Toronto’s editorial pages. His life, replete with contradictions, foibles, and accomplishments shouldn’t be forgotten.

Andrew R. Sandfort-Marchese is an unbiased researcher and museum employee keen about preserving and sharing immigrant histories, particularly Chinese language Canadian historical past. Via work on the UBC Uncommon Books and Particular Collections, the Chinese language Canadian Museum, in addition to neighborhood archiving initiatives such because the 1923 Paper Path, Andrew develops academic programming, leads excursions, and helps public archival engagement.

Instagram: @sandfortmarchese