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Spring AD 125 – Hadrian travels to Boeotia and Phocis and visits Delphi (#Hadrian1900) FOLLOWING HADRIAN

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May 29, 2025
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Spring AD 125 – Hadrian travels to Boeotia and Phocis and visits Delphi (#Hadrian1900) FOLLOWING HADRIAN
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4 years had handed since Hadrian final noticed Rome, and it was time for him to return dwelling. Within the spring of AD 125, the Emperor departed from Athens and commenced his journey northward to the Adriatic port of Dyrrachium. Alongside the way in which, Hadrian visited Boeotia and Phocis, the place he devoted a bear pores and skin to the Eros of Thespiae, ordered the development of latest irrigation dikes at Coronae and visited Delphi.

Hadrian’s Journey by Achaea in AD 124-125.
Map created by Simeon Netchev for Following Hadrian (CC BY-NC-SA 4.0).

The imperial courtroom first journeyed previous Mount Cithaeron into Boeotia, persevering with on to Thespiae, situated on the japanese foot of Mount Helicon, a mountain sacred to the Muses, the goddesses of track, dance, music, and poetry. Within the fertile valley beneath stood an altar, a theatre and a sacred grove adorned with quite a few statues and different artistic endeavors. Pausanias describes the numerous statues arrange for the Muses and different deities within the valley (9.30.1). He additionally mentions statues of poets or well-known musicians (9.30.2), together with that of Hesiod (9.30.3), who lived within the small metropolis of Ascra close to Mount Helicon, in addition to these of contest winners (9.31.3) and Hellenistic royals (9.31.1). This sanctuary gained notable fame throughout antiquity and loved its heyday from the third century BC onwards, largely as a result of Mouseia pageant, held in honour of the Muses and organised there each 5 years by the Thespians. The pageant attracted poets and musicians from throughout Greece.

View of the Valley of Muses from the highest of the theatre’s cavea, with the altar of the Muses downhill. The theatre, courting again to the tip of the third century BC or the start of the 2nd century BC, was constructed for the musical and theatrical video games held within the valley through the pageant of the Muses (Mouseia).

Throughout the Roman interval, a pageant of the imperial cult was affiliated with the Mouseia, which developed into the Mouseia Sebastea (IThesp 358) and later turned the Megala Traianeia Hadrianeia Sebasteia Mouseia (IThesp 177). Though Pausanias has little to say concerning the statues erected for the Romans, the epigraphical document exhibits that many vital Romans obtained honorific statues. After the Mithridatic Wars, the demos of Thespiae devoted a statue of the Roman basic Sulla to the Muses, thanking him for his benevolence to town and inserting it someplace within the valley (IThesp. 397). Julius Caesar, Augustus, Agrippa, and his family additionally obtained statues (IThesp. 420, 421, 422, 423). Throughout the reign of Augustus, the sooner Hellenistic group of statuary representing the 9 muses was granted new splendour, with the engraving, beneath every determine, of an ekphrastic epigram signed by the Corinthian poet Honestus.

Reconstruction drawing of the Sanctuary of the Muses.
No 1: Theatre, No 2: Stoa, No 3: Statues, No 4: Altar. Drawing by P. Bonnard, BCH 1954.
Proposal for the restitution of the Muses group.
M. Matthaiou, E. Katsari, L. de Barbarin et G. Biard.
Inscribed statue base for the statue of Terpsichore, the Greek Muse of dancing and choral track.
Ivy befits Terpsichore, the flute Bromius; to her in order that she could also be impressed, to him in order that he could also be extra pleasing.

But, not one of the artworks within the space was as well-known because the statue of Eros by Praxiteles in close by Thespiae, which was thought-about the city’s solely attraction. Strabo notes that folks would journey to Thespiae, a metropolis typically considered unremarkable, primarily to see the statue of Eros (Str. 9.2.25). Equally, Cicero mentions that this statue was the principle draw for guests, as there was little else to draw individuals to the area (Cic. Verr. 2.4.4).

The Eros of Thespiae was extremely esteemed by the Romans and attracted the eye of a number of Roman emperors. Pausanias describes the statue as “a really historic picture of Eros, constructed from unworked stone” (Paus. 9.27.1). He notes that the statue of Eros by Praxiteles was first faraway from Thespiae by Caligula, then despatched again by Claudius, and eliminated once more by Nero to Rome, the place it was destroyed by fireplace. By the point Pausanias noticed the statue, it was now not the unique; it was a replica of the unique by Menodorus of Athens (Paus. 9.27.4). Pausanias even implies that the statue was truly accountable for the horrible destiny that awaited the looting emperors. An epigram from the Flavian interval signed by Herennia Procula, a rich poetess from Thessalonica, was composed for the copy of the Eros statue. It reads:” This Eros teaches want. Aphrodite herself mentioned, “The place did Praxiteles see you with me” (IThesp 270).

Archaeologists and artwork historians disagree concerning the exact nature of the Eros copy of Thespiae. German classical archaeologist M. Pfrommer has advised that it might survive in a headless statue excavated from the Palatine in Rome, the Eros Farnese, now held within the Louvre.

Eros Farnese holding two wreaths. Instructed attribution to Praxiteles, ca. 350 BC.
© 1999 Musée du Louvre, Dist. GrandPalaisRmn / Christian Larrieu (hyperlink)

The Eros statue might have performed a job in the institution and success of the pageant referred to as the Kaisareia Erotideia Romaia, held each 4 years in Thespiae in honour of Eros. Plutarch, himself a Boeotian, depicts a rich and flourishing neighborhood full of guests through the Erotideia (Plut. Amat. 748f). Whereas the Mouseia had been completely musical and/or dramatic, the Erotideia had been primarily athletic and equestrian for youthful and older boys (IThesp 187) and had been, once in a while, celebrated collectively. The sanctuary of Eros, very similar to the sanctuary of the Muses, turned a gathering place for elite guests to show their literary skills by leaving dedicatory epigrams.

One notable customer was Hadrian, who composed an epigram devoted to Eros throughout his go to to Thespiae in 125. In it, he implored Eros, the son of the sweet-speaking Aphrodite, who resided in Heliconian Thespiae close to the flower backyard of Narcissus, to graciously settle for the providing of the spoils of a she-bear he had killed whereas on horseback. In return, he sought a breath of favour from Aphrodite Urania, the goddess related to heavenly love. Hadrian’s epigram, composed of eight traces of Greek verse, was discovered just a few miles from Thespiae. It’s preserved on a bit of tremendous white marble (29.2 cm excessive × 57.6 cm lengthy × 60 cm thick) with a tabula ansata bearing the poetic dedication textual content (see right here). Translation by Ewen Bowie (College of Oxford):

O archer baby of clear-voiced Aphrodite,
dwelling in Heliconian Thespiae,
by the blooming backyard of Narcissus,
be gracious, and settle for what Hadrian affords,
the spoils of his hunt, a bear
which he slew himself with a solid from horseback.
And will you in alternate for this chastely
breathe favour upon him from Heavenly Aphrodite.

bear mosaic

E. Bowie speculates that Hadrian might have visited Thespiae in 125 when one of many two festivals was being celebrated. He argued that the bear was the one Hadrian slew in Mysia the 12 months prior, which allowed one of many cities he established there to be named Hadrianotherae, that means actually ‘Hadrian’s Hunts’ (mentioned right here). Bowie additionally interprets the dedication of the Mysian bear to the God of Love as a reference to Hadrian’s relationship with Antinous, whom Hadrian met in Bithynia across the similar time because the Emperor hunted the bear in Mysia (Bowie, 2002). The “searching” theme is a standard metaphor in love poetry, representing the pursuit of affection and affection. In Roman artwork, Erotes are sometimes depicted searching, as seen on the friezes from the Piazza d’Oro in Hadrian’s Villa in Tivoli (see right here).

Thespiae was one of many two free cities in Boeotia, alongside Tanagra. In line with Strabo, these had been the one cities within the area nonetheless flourishing throughout his time (Str. 9.403, 410). Later, Plutarch describes Thespiae as a rich and vibrant neighborhood that attracted many guests through the Erotideia pageant (Plut. Amat. 748f). In line with the epigraphic proof, Thespiae maintained its freedom beneath the rule of Hadrian. In 125, the Emperor appointed a particular legate, Publius Pactumeius Clemens, a younger senator from Cirta in Numidia, particularly tasked with overseeing the funds of the free cities of Athens, Thespiae and Plataia in addition to in Thessaly (CIL VIII 7059).

Hadrian was honoured with statues in Thespiae. A personal particular person named Titus Flavius Lysander arrange one such monument to commemorate Hadrian’s legislative work, giving him the title of “Legislator of Piety, Justice, and Philanthropy” (IThesp 437). Lysander was a member of a number one household in Roman Thespiae and the grandson of Flavius Philinus, a pal of Plutarch (Jones, 1970). Hadrian is commemorated in three different inscriptions, one in all which refers to him because the “saviour of the universe” (IThesp 435).

Honorific base for a statue of Hadrian erected by Titus Flavius Lysandrus in Thespiae. (IThesp 437)
Archaeological Museum of Thebes, Greece.
—

Some of the vital cities in Boeotia was Lebadea, well-known for the oracle of Trophonius, a Boeotian chthonian daimon, situated simply exterior the city on the banks of the Hercyna River. This oracle continued to draw many guests and was a notable cease on any customer’s “grand tour”. Pausanias famous that town was well-equipped with facilities (9.39.2). He himself consulted the oracle and vividly described his expertise. First, he spent a number of days in a home sacred to the Good Spirit and Good Destiny, bathing within the water of the Hercyna, and sacrificing to the divinities of the sanctuary. And after a collection of rituals, he was let down into the chasm by technique of a ladder (9.39.5). Inside, he was confronted by the god and acknowledged that prophecy may come by sight or sound, however he doesn’t specify his personal expertise (9.39.11). Again on floor stage, Pausanias recorded he was nonetheless possessed with terror and hardly knew himself, suggesting that the oracle seeker was given hallucinogenic medicine (9.39.13). Pausanias additionally reported seeing a cult picture there that was made by Praxiteles (9.39.4). It isn’t recognized if Hadrian consulted the oracle. As Birley places it, this may need been an excessive amount of for an emperor.

“The town is not any much less adorned than essentially the most affluent of the Greek cities, and it’s separated from the grove of Trophonius by the river Hercyna.” Paus. 9.39.2

Niches within the rock wall for votive choices to the Boeotian chthonian daimon Trophonius in Lebadea.

“Should you go as much as the oracle, and thence onwards up the mountain, you come to what’s referred to as the Maid’s Looking and a temple of King Zeus. This temple they’ve left half completed, both due to its measurement or due to the lengthy succession of the wars.” Paus. 9.39.4

The foundations of the Temple of Zeus Basileus at Lebadea.

The polis of Lebadea donated a statue of Hadrian at Plataea, the place the Eleutheria video games had been held, hailing him as “saviour and benefactor” (IG VII 1675).

—

Whereas in Boeotia, Hadrian initiated an formidable infrastructure venture to deal with the area’s flooding points. He was concerned within the drainage of Lake Copais and the development of dykes. The land of Boeotia is surrounded by mountains on all sides and is traversed by many rivers, creating low-lying areas. The wealthy northern plain, of which town of Orchomenus was the centre, contained Lake Copais, an inland drainage system into which a number of rivers flowed from the west, notably the Melas, Cephissus, Hercynne, Phalerus, and different streams from Mount Helicon. For many of its historical past, till it was efficiently drained within the Eighteen Eighties, Lake Copais was the most important lake in Greece, and its drainage was among the many most formidable land reclamation tasks of antiquity. When the lake existed, it lined an space of roughly 200 sq. kilometres, and the cities of Haliartus, Orchomenus, and Chaeronea had been located on its shores, surrounded by fertile land with good arable soil well-suited for farming and agriculture.

Map exhibiting the topography of Boeotia, characterised by a mixture of mountainous terrain and fertile plains. The area is split by main mountain ranges like Mount Helicon and Mount Parnassus, with the Cephissus River flowing by the central lowlands. Plains, recognized for his or her fertile soils, are situated within the northern and japanese elements of Boeotia, together with the Lake Copais space.
Map created by AncientGreekMaps (hyperlink)

Nevertheless, Lake Copais was topic to annual winter flooding resulting from inadequate drainage, which created frequent issues, a very powerful of which was the lack of a considerable portion of arable lands. The earliest efforts to empty Lake Copais had been through the Mycenaean period when a collection of canals and earthen dykes, strengthened by Cyclopaean masonry, conveyed the water to pure sinkholes located close to the japanese finish of the lake and thru them to the ocean. The Copais drainage venture was colossal by each historic and fashionable requirements. It’s estimated that as much as 400,000,000 m³ of stone and roughly 200,000,000 m³ of earth had been moved to construct the dams (Iakovidis, 2001). This venture might have been supervised by the Minyan (Mycenaean) palace rulers of Orchomenos and the Gla citadel, which ignored the Copaic plain. Alexander the Nice even commissioned an engineer named Crates from Chalcis to empty the Copais, however this enterprise was not accomplished (Strabo 9.2.18).

At the very least two makes an attempt to empty Copais throughout Roman instances are documented. The primary try, made beneath Emperor Claudius, was led by Epameinondas, a citizen of Acraephnium, who contributed six thousand denarii to restore the Mycenaean dike; nonetheless, this effort proved inadequate (IG VII 2712). The second try occurred beneath Emperor Hadrian (Boatwright, 2000). Archaeological findings from 1920 close to Coronea, together with unearthed inscriptions carved into blocks of gray marble, include letters from Hadrian himself to town of Coronea (SEG 32.460–463). In these, the Emperor discusses the necessity for river regulation and the development of dikes to channel the Cephesus, Hercynne, and different waterways flowing into the southwest a part of the lake.

Carl Rottmann, Kopaissee, 1839, Bavarian State Portray Collections – Neue Pinakothek Munich
Lake Copais at present (now dry).

In his first letter, Hadrian pledges 65,000 denarii from the imperial treasury and instructs the Coroneans to decide on the engineers (SEG 32.460). “Work will start as quickly as potential, in order that they stream inside their banks and don’t flip other than their course and, as occurs now, flood a lot of the agricultural land. I shall additionally convey you a water provide. I shall present the cash, a sum of 65,000 denarii, which the consultants in these issues say shall be mandatory. It’s best to select those that are to oversee (the venture).“ A second, very fragmentary letter from the identical 12 months refers back to the provide of “wine for the troopers who [travel] with me” (SEG 32.470). The realm was already remembered as “multi-vined” within the Iliad (II.507). Furthermore, Hadrian issued one other letter requesting the Coroneans to oversee outsiders who occupied land alongside the Phalarus River and provided town help to impose a tremendous of 1,500 denarii for the damages to the construction (SEG 32.463).

A decade later, Hadrian once more wrote to the magistrates and other people of Coronea (SEG 32.462) and assigned his trusted pal Lucius Aemilius Juncus (cos. AD 127) to supervise the regulation of the Phalarus River: “I’ve written to the distinguished Aemilius Juncus, my pal, to go to the Phalaros River and do no matter he thinks is important. It’s best to clarify to him what you mentioned in my presence.” In an undated letter from the file, Hadrian confirms the venture’s completion and recognised the venture as helpful and enticing, and emphasises the significance of ongoing upkeep, warning that any injury to the construction should be repaired on the offender’s expense, and failure to take action would end in a tremendous of 1,500 denarii to be paid by town (SEG 32.463).

Imperial letters of Hadrian regarding the building of dykes at Lake Copais in Boeotia addressed to town of Coronea (SEG 32.460 & SEG 32.461).
Archaeological Museum of Thebes, Greece.

Nevertheless, controlling Lake Copais’ flooding triggered land and tax disputes between Coronea and its neighbours, Orchomenus and Thisbe, and brought about subsequent tensions between these communities. Additional letters concerned disputes that adopted over the following ten years and continued beneath Antoninus Pius. One fragmentary missive, written by Hadrian, directs the Coroneans to defer additional unresolved inquiries to the governor of Achaea, Marcus Calpurnius Longus (SEG 32.466); “If the Orchomenians don’t abide by the choice I made within the matter of the taxes, talk along with his Excellency, the proconsul Calpurnius Longus, and he’ll power them to gather no tax in violation of my choice.”. Hadrian additionally appointed Mestrius Aristonymus as a particular choose to resolve the case, however in AD 155, he was nonetheless concerned as either side blamed the opposite. A letter from Antoninus Pius, written to the Thisbeans considerations the outdated querel; “Because you blame them they usually blame you for not permitting the measurement of the lands to happen in keeping with the choice which my deified father issued and which I retained as legitimate in a subsequent choice, [in] the [future] it will likely be of concern to the proconsul to determine that are the events disobeying the rulings, [and] he’ll see to it as shortly as potential that the selections be positioned” (SEG 32:468).

The priority to save lots of agricultural land from flooding in Hadrian’s time means that crops had been the principle financial useful resource of this valley in Roman instances, as they’re at present. These Roman interventions marked the ultimate historic chapter within the area’s centuries-long battle with water. In gratitude, the residents of Coronea honoured Hadrian with a statue within the guise of the god Mars, standing as a timeless image of the enduring relationship between individuals and the land they struggle to guard.

Bigger-than-life-size headless statue of Hadrian depicted as Mars (within the Ares Borghese kind), from Coronea (Boeotia).
Archaeological Museum of Thebes, Greece.
—

Hadrian’s inspection of the flooding points might have led him to the north aspect of Lake Copais. Pausanias offers two items of proof suggesting Hadrian’s presence in that space, at Abae and Hyampolis, two cities situated within the northeastern nook of Phocis. Abae was well-known for its oracle of Apollo Abaeus, one of the crucial vital sanctuaries of historic Greece, similar to that of Delphi, and a kind of consulted by the Lydian king Croesus. Earlier than Xerxes’ invasion of Greece in 480 BC, the temple was richly adorned with treasuries and votive choices (Hdt. 8.33). It was twice destroyed by fireplace; the primary time by the Persians of their march by Phocis in 480 BC, and a second time by the Boeotians within the Third Sacred Battle in 346 BC (Paus. 10.35.3). One other temple was constructed within the Classical interval, alongside the Archaic one. For the reason that begin of the brand new excavations in 2004, a succession of 10 temples, dated between Mycenaean and Roman imperial instances, have been discovered. Pausanias famous that ruins of the traditional agora and a theatre nonetheless existed in his time, each of historic building (Paus. 10.35.4).

A map exhibiting the placement of Abae and Hyampolis.

Hadrian’s involvement within the area was extra than simply an event to organise the intensive drainage and irrigation works at Lake Copais. He additionally confirmed his respect for historic native cults by offering architectural presents. In line with Pausanias, Hadrian commissioned the development of a brand new, smaller temple devoted to Apollo over the ruins of the unique Archaic South Temple. This new Hadrianic temple housed bronze statues of Apollo, Leto, and Artemis, which the Abaeans themselves had devoted.

“Beside the massive temple, there’s one other, however smaller in measurement, made for Apollo by the emperor Hadrian. The pictures are of an earlier date, being devoted by the Abaeans themselves; they’re product of bronze, and all alike are standing, Apollo, Leto and Artemis. At Abae, there’s a theatre, and in addition a market-place, each of historic building.” Paus. 10.35.4

Pausanias’ detailed descriptions of Hadrian’s constructing actions could possibly be noticed on the bottom throughout current archaeological investigations by the German Archaeological Institute. The foundations of an oblong constructing erected on the identical east-west orientation and measuring 16.5 × 8.68 m in plan had been unearthed over the japanese a part of the South Temple. The temple was most likely tetrastyle in antis and had a small antechamber and a rear chamber, just like the temple constructed contained in the courtyard of the Caesareum in Cyrene (Grigoropoulos, 2015).

South temple sequence exhibiting Archaic (blue) and Roman (crimson) temples (drawn by N. Hellner, © DAI Athens)
The lined ruins of the Archaic South Temple with the small Roman Temple added within the Hadrianic interval.

In close by Hyampolis, additionally destroyed by Xerxes and later by Philip II of Macedon, Pausanias notes that Hadrian erected a stoa named after himself and {that a} single properly in the entire metropolis was the one freshwater supply for the residents until they had been in a position to acquire rainwater (Paus. 10.35.6). Excavations carried out on the finish of the nineteenth century have revealed the stoa of Hadrian situated exterior town partitions on the south aspect. Nevertheless, the constructing has not been absolutely excavated (York, 1896). The properly talked about by Pausanias has been recognized in a big cistern from the Hellenistic interval that was uncovered on the website.

“Though Xerxes had burnt down town, and afterwards Philip had razed it to the bottom, however, there have been left the construction of an outdated market-place, a council-chamber (a constructing of no nice measurement) and a theatre not removed from the gates. The emperor Hadrian constructed a portico which bears the title of the emperor who devoted it. The residents have one properly solely. That is their sole provide, each for consuming and for laundry; from no different supply can they get water, save solely from the winter rains.” Paus. 10.35.6

Hadrian appeared to have a robust curiosity in cities that had been destroyed by Xerxes and Philip. As an avid benefactor of historic native sanctuaries and cults, it’s not troublesome to think about why he visited Abae and Hyampolis. Boatwright famous that Hadrian’s stoa at Hyampolis “underscores the range and frequent puzzle of his municipal benefactions.” Boatwright additionally factors out that it’s unclear why Hadrian selected to supply the Hyampolitans with a stoa as an alternative of one other kind of construction, as Pausanias’ account means that an aqueduct would have been extra useful.

View of Hyampolis with the snowcapped peaks of Parnassus mountain within the background. The whole circuit of the fortifications is traceable, however they’re most full on the western aspect.
The possible location of the one properly of the city of Hyampolis talked about by Pausanias.
—

The subsequent vital cease on Hadrian’s journey was Delphi, dwelling to the classical world’s most celebrated oracle. If he had been approaching from Abae, he would have crossed Mount Parnassus. Pausanias has nothing to report concerning the buildings erected by Hadrian at Delphi, however it’s clear that the philhellene Emperor made a major contribution to the sanctuary. An inscription of a frumentarius (constructing supervisor) exhibits that the damiourgoi (governing class) of Delphi granted its native citizenship to a Roman soldier from the legion I Italica named Caius Iulius Pudens. Pudens supervised the works sponsored by Hadrian within the years AD 118-120, when the Emperor was archon of Delphi for the primary time (FD III 4:98), a put up he held in absentia.

Enhancements throughout the sanctuary included columns of blueish marble alongside the operating monitor within the gymnasium, initially constructed within the 4th century BC. Positioned throughout the metropolis limits of Delphi, the gymnasium’s higher terrace consisted of the xystos, the lined operating monitor, and the parallel paradromis, the open-air operating monitor. The xystos was lined by a Doric portico, together with columns, triglyphs, and metopes. Throughout the reign of Hadrian, the columns had been changed with 60 bluish marble columns within the Ionic order when the collonaded xystos was prolonged. A bathhouse, situated on the north finish of the decrease gymnasium terrace and comprising 5 rooms, might date again to this era (Weir, 2004). The gymnasium in Delphi served not solely civic features but additionally ready visiting athletes and their trainers for the Pythian Video games. Moreover, the preliminary design for a Roman agora close to the southeast entrance of the Apollo sanctuary is more likely to have begun across the time of Hadrian.

The Roman Agora was situated simply exterior the peribolos in Delphi. It was erected beneath Hadrian and contained outlets and niches for imperial statues.
View of gymnasium, constructed within the 4th century BC with Roman additions.

However essentially the most notable enlargement and enchancment that benefited the sanctuary and its video games through the Roman interval was the beneficiant donation of 1 man, Herodes Atticus, Hadrian’s pal (Paus. 10.32.1). The stadium excessive above the Delphic sanctuary, the place the athletic contests of the Pythian Video games had been held since Hellenistic instances, had short-term seating till Herodes Atticus changed it with mable ca. AD 167. Nevertheless, the remaining seats are product of native limestone, because the marble has since been misplaced.

Adjoining the sacred enclosure is a theater value seeing, and on developing from the enclosure…and right here is a picture of Dionysus, devoted by the Cnidians. The Delphian race-course is on the very best a part of their metropolis. It was product of the stone that’s commonest about Parnassus, till Herodes the Athenian rebuilt it of Pentelic marble. Such in my day the objects remaining in Delphi which are value recording. Paus. 10.32.1

A view of the stadium at Delphi following a makeover due to the benefaction of Herodes Atticus within the 2nd century AD.
Writer: George E. Koronaios (Wikimedia)
The Hellenistic Theatre, located within the northwest nook of the sanctuary of Apollo and constructed from native limestone, was most likely constructed in the beginning of the 2nd century BC. The theatre had a complete capability of 4.200-4.500 spectators. On the event of Nero’s go to to Greece in AD 67, numerous alterations occurred within the theatre. Additional repairs and transformations had been carried out within the 2nd century AD.

After two centuries of decline, Delphi flourished once more within the 2nd century AD and regained its former glory, turning into as soon as once more, together with Athens, the centre of panhellenism. It was undeniably a interval of renaissance, a time when Delphi was embellished by Herodes Atticus and immortalised by Pausanias and Plutarch. Hadrian additionally had a beneficial perspective in the direction of the Pythian sanctuary, as indicated by the surviving letters addressed to the Delphians. Already in 118, Hadrian had confirmed the liberty and autonomy accorded to the Delphians by his predecessors (FD III,4 301 – mentioned right here). In response to the renewal of the privileges granted by Hadrian, town of Delphi arrange a statue of the brand new emperor (Syll3 829 B). One other statue was erected by the Amphictyonic council beneath Plutarch‘s path (Syll3 829 A). The prodigious Greek thinker had assumed the priesthood in Delphi since AD 95.

The emperor Caesar, son of the god Trajan Parthicus, grandson of the god Nerva, Trajan Hadrian August: the Amphictyons’ neighborhood (erected) by the Delphic cares of the priest Mestrios Plutarch.

Plutarch spent a substantial period of time at Delphi, serving in numerous vital civic and non secular roles within the metropolis and its sanctuary all through his profession. He turned a citizen at Delphi and was a priest of Apollo on the sanctuary on the time of the arrival of Trajan’s corrector, Gaius Avidius Nigrinus, with whom Plutarch turned buddies. He’s credited with aiding the Delphic revival and supervising the brand new constructing tasks of Trajan and Hadrian at Delphi. Hadrian is claimed to have had friendships with a number of Greek philosophers, however there isn’t a proof that they ever met in particular person. On the time of Hadrian’s go to, Plutarch had most likely already handed away, and T. Flavius Aristotimus was the senior priest of Apollo. After Plutarch’s demise round AD 120, Delphi honoured him with a portrait bust and a herm pillar positioned within the sanctuary. The Pentelic marble herm has an inscription that reads, “Delphians and Chaeroneans collectively devoted this in obedience to the Amphictyon’s decree” (Syll.³ 843A).

Bust of what’s considered Plutarch. Plutarch was a priest of Apollo on the sanctuary and one in all our most vital sources for understanding the sanctuary, its festivals, and its oracle.
Archaeological Museum of Delphi, Greece.

Whereas there might not be bodily proof of Hadrian’s constructing patronage at Delphi, the amount of epigraphic supplies associated to his involvement with the Pythian sanctuary is appreciable. At the very least 5 letters between Delphi and Hadrian had been inscribed on the partitions of the Apollo temple. Though most of them are fairly fragmentary, they’ve been printed intimately with intensive commentary within the epigraphic quantity Fouilles de Delphes edited by André Plassart (FD III.4.300–308).

Earlier within the 12 months, Hadrian had written a lengthy letter to the polis of the Delphians, asserting his upcoming go to (“I’ll choose these issues at Delphi”), thereby intervening within the inside affairs of the Amphictyony and reviewing its guidelines and decrees. Within the letter, he acknowledged his intention to reorganise the membership of the Amphictyony, initially based for the administration of the Temple of Apollo, with the intention that it grow to be a ‘widespread Council for all Greeks’, thus formally and explicitly formulating his Panhellenic beliefs (FD III,4 302). Whereas a number of emperors had beforehand initiated reorganisations, Hadrian advised growing the variety of members by decreasing the massive Thessalian illustration (reinstituted by Nero) and redistributing the votes among the many Athenians, Lacedaemonians and different cities. The letter additionally addressed points relating to the organisation of the Pythian Video games, together with the entities accountable for their administration and oversight. As well as, Hadrian introduced that he would ship an investigator, Claudius Timocrates, to assessment all of the decrees of the Amphictyony.

I’ve ordered Claudius Timocrates, who’s accumulating the Amphictyonic decrees, to ship to me these decrees that are in battle with each other or with the widespread legal guidelines, so that an investigation additionally of those could also be made.

The ruins of the Temple of Apollo, constructed within the 4th century BC. Pausanias (10.19) mentions the sculpture within the pediments and in addition shields, captured from the Persians and the Gauls, which had been mounted on the metopes.
The Athenian Treasury, constructed by the Athenians to deal with dedications and votive choices made by their metropolis and residents to the sanctuary of Apollo.

Hadrian was to write down to Delphi from Tibur later within the 12 months, in August or September, in response to a earlier letter. Hadrian offered the letter to the Senate in Rome, which praised the passion proven of their decrees. The Senate additionally expressed its excessive esteem for the ambassador chosen to ship the letter, T. Flavius Aristotimus, by bestowing upon him the honours usually given to distinguished ambassadors.

The Emperor… greets the meeting of the Amphictyons and town of Delphi. The letter you despatched me was offered in your title to the (divine) Senate; the Senate accepted the (zeal) you demonstrated by your decrees and expressed its highest (esteem) for the ambassador you had designated by recommending that he be accorded the honors which have (at all times) been deemed resulting from embassies that had been (worthy of them).

Aristotimus erected a non-public statue of Hadrian within the sanctuary of Athena and later sponsored problems with Delphic cash honouring Antinous with the title of hero (see right here). Antinous was additionally to be honoured with an beautiful statue (discovered through the École Française excavations in 1893), probably commissioned by the Delphic Amphictyony.

Statue base of Hadrian erected within the Athena sanctuary by the Amphictyonic council beneath the path of Titus Flavius Aristotimus (priest of Apollo). Dated AD 124/5. Syll.³ 835B
The Sanctuary of Athena Pronaia within the decrease metropolis, the place a number of temples and two treasuries have been situated.

Hadrian’s second archonship may need coincided along with his go to to Delphi (or throughout Hadrian’s second go to to Greece in 128-9). An inscription information a grant of citizenship to a sure Catillius Macer of Nicaea through the second archonship of Hadrian at Delphi (FD III 2:102). He was additionally honoured by the “Greeks who fought at Plataea” (Syll.³ 835A). They referred to as him ‘Emperor Hadrian the Saviour who has healed and nourished his personal Hellas’. As for the Delphians, they voted to declare the anniversary days of his keep “sacred days” (FD III 4:307). Hadrian would keep common correspondence with Delphi till his demise in AD 138, with messages from Delphi more and more overtly praising the emperor and commending him for making certain the “peace of the universe.”

The cash of Hadrian minted in Delphi characteristic all kinds of reverse designs, together with photographs associated to the sanctuary, corresponding to Apollo, the Omphalos, the façade of the Temple of Apollo, and the tripod. One notably fascinating illustration featured on Hadrian’s cash is that of the mouth of the Corycian cave (RPC III, 440). This cave, located on the slopes of Parnassus, just a few hours’ uphill stroll from Delphi, was sacred to the Corycian nymphs who lived on Mount Parnassus and particularly to Pan. Pausanias visited the cave and was notably impressed by it (10.32.2). One other fascinating coin from this era incorporates a new determine within the Delphic cult: Antinous Propylaius, the guardian of the gates (RPC III, 444). The epithet “Propylaius” highlights the function Antinous performed as a “gateway” or entrance to the divine, each within the literal sense (as a way of accessing the afterlife) and within the symbolic sense (as a illustration of divine magnificence).

Bronze coin of Hadrian with the omphalos on the reverse. RPC III, 432
Bibliothèque nationale de France, Paris (France) hyperlink
Bronze coin of Delphi issued to honour Antinous Propylaius. RPC III, 444
Bibliothèque nationale de France, Paris (France) hyperlink

On the way in which from Delphi to the summit of Parnassus, about sixty stades distant from Delphi, there’s a bronze picture. The ascent to the Corycian cave is less complicated for an lively walker than it’s for mules or horses. I discussed slightly earlier in my narrative that this cave was named after a nymph referred to as Corycia, and of all of the caves I’ve ever seen this appeared to me the perfect value seeing. Paus. 10.32.2

The Amphictyonic League would finally get replaced by Hadrian’s Panhellenion, suggesting that the Panhellenion might not have been a part of Hadrian’s preliminary plans. The emperor initially aimed to remodel the Delphic Amphictyony right into a unified meeting for all Greeks. After the failure of the Delphic venture, the institution of the Panhellenion was initiated.

Statue of Antinous, found in 1894 throughout excavations in Delphi.
Archaeological Museum of Delphi, Greece.

Throughout his go to to Delphi, Hadrian is claimed to have consulted the Pythian oracle, asking a collection of questions on Greek tradition, notably relating to the origins of Homer and the identification of Homer’s dad and mom, in an effort to resolve the long-standing scholarly debate about Homer’s homeland and parentage. He is instructed that Telemachus was Homer’s father and Ithaca his homeland (Anth. Pal. 14.102). The reply appears absurd and unsupported by different sources, as Homer’s father seems to be a personality from his personal epic, Telemachus, and his homeland, like that of Odysseus, seems to be Ithaca. In line with Professor James Uden (2020), the anecdote about Hadrian consulting the Delphic Oracle served as a satirical critique of Hadrian’s mental ambitions and the stress to simply accept his authority in scholarly issues. Sources, such because the Historia Augusta, describe Hadrian as mocking, despising, and demeaning students, suggesting that he considered himself as extra educated than they had been. Uden argues that Hadrian’s ambition to dominate mental fields created resentment amongst historic students.

You ask me the unknown lineage and fatherland of an timeless Siren. As to his dwelling, he’s an Ithacan. His father was Telemachus, and Polycaste, daughter of Nestor, was his mom. She bore him, a person exceeding mortals in cleverness in each respect.

—

Then, it was time to maneuver on, and epigraphical proof means that Hadrian travelled north alongside the Adriatic coast to the port of Dyrrhachium (Colonia Iulia Augusta Dyrrachinorum) in Dalmatia (Birley, 1997). A letter written to town of Heraclea Lyncestis in Macedonia by an unnamed emperor and dispatched from Dyrrhachium (now Durrës in Albania) on Could 20 of an unknown 12 months has been plausibly attributed to Hadrian (Ol. 56). The date of Could 20 would match simply into the recognized chronology of the itinerary of the 12 months 125. Nevertheless, the 12 months 132, his second return journey from Greece to Italy, can’t be fully dominated out (Halfmann, 1986). This letter on the topic of road-building means that the imperial social gathering was returning to Italy by way of Dyrrhachium. The highway in query was probably the By way of Egnatia, which served a navy objective. 

— shall carry out the liturgy. However those that have acquired privileged land be topic solely to the contributions incumbent upon their [estates]. How the roads are to be paved, I’ve set forth in a basic edict. I order the Antani too to share in the price by paying one-third of the expense; and their share of the particular levy shall be collected from the Antani who’re in Macedonia. Farewell. Could 20, from Dyrrachium.

There was additionally a flurry of road-building exercise in Thessaly and Macedonia. Three milestones from the Larissa-Thessalonica highway had been found on the reverse ends of the Vale of Tempe and at Dion. These are dated to AD 125 and provides the gap from Larissa (CIL III 7362, CIL III 14206, ILGR 176). Two different milestones of the identical 12 months come from Hypata, a metropolis in Thessaly that will later be part of the Panhellenion (CIL III 7359) and Pharsalus (I.Thess I 112). The milestone from Hypata measures a distance of 31 miles from Pharsalus. Nevertheless, a go to by Hadrian to northern Greece at the moment can’t be confirmed as a result of lack of different proof.

The Larissa-Thessalonica highway on the Tabula Peutingeriana.

Dyrrachium was based as Epidamnos in 627 BC by Greek settlers from Corinth and Corcyra, now fashionable Corfu. Throughout the Early Imperial interval, Dyrrachium prospered, as evidenced by the development of a number of vital monuments. Amongst these had been an amphitheatre, a library and two aqueducts. An inscription affords proof {that a} main 15-kilometre-long aqueduct was donated to the city by Hadrian, which was later repaired by Severus Alexander (CIL III 709). Hadrian probably oversaw the preliminary works whereas within the metropolis. As well as, lead pipes bearing inscriptions in excessive aid on the floor, which included the title of the colony and the title of the water conduit, Aqua Hadriana (Hadrian’s waters).

© Krešimir Matijević

Aquae Hadrian(ae) / col(oniae) Iul(iae) Aug(ustae) Dyrr(achinorum) / offic(inator) Eutych(ius) p(ecunia) (AE 2014, 0812)

The Hadrianic aqueduct, which Albanian archaeologists mapped out within the Nineteen Fifties and Nineteen Eighties, transported contemporary water from the Erzen River. Parts of the aqueduct had been constructed above floor, whereas different sections had been constructed underground. The peak of its waterway was 1.35 meters, just like that of the aqueduct in Athens, which was constructed across the similar interval. Moreover, the aqueduct’s width was 0.99 metres, solely 11 centimetres narrower than the one in Athens (supply).

In at present’s metropolis of Durrës, the amphitheatre is a very powerful monument that has survived from antiquity. It was most likely constructed within the first half of the 2nd century AD beneath Trajan, when a library was additionally constructed in Dyrrachium. An inscription mentions that on the event of its opening, twelve pairs of gladiators fought towards one another in video games (CIL III, 607).

The Amphitheatre of Dyrrachium was constructed within the 2nd century AD and held 15,000 to twenty,000 individuals.

Hadrian’s journey to Dyrrachium probably took him westward, virtually actually by sea, to Nicopolis in Epirus, a metropolis based in 29 BC by Octavian in reminiscence of his victory in 31 BC over Antony and Cleopatra on the naval Battle of Actium close by (Birley, 1997). He had probably been there earlier than whereas on his technique to grow to be archon in Athens. It was most likely throughout this go to that he first met the well-known Stoic thinker Epictetus, who based a college there and remained till his demise round AD 130-135. The Historia Augusta states that he had a detailed friendship with Epictetus, which actually started earlier than the Emperor’s accession. For the reason that thinker was nonetheless alive, it wouldn’t be shocking if Hadrian selected to spend a while in Nicopolis. A Spartan embassy, which travelled to Nicopolis to greet the Emperor, both on the finish of his first keep in Greece or when he revisited the area within the autumn of 128, proves that Hadrian did go to Nicopolis (SEG XI 493).

A number of surviving altars present that Hadrian was worshipped in Nicopolis as Zeus Dodonaios, the divine patron of the traditional and vital tree oracle of Dodona, and his spouse, Sabina, within the guise of Artemis Kelkaia, an area model of the goddess Artemis (see right here). The flattering gestures by the Nicopolitans in the direction of the imperial couple point out town’s gratitude for his or her beneficiant presents. Hadrianic financial points by the Nicopolis mint of a monumental gate (RPC III, 530) and a fountain construction within the type of the well-known Meta Sudans fountain in Rome (RPC III, 523) have been linked with the development or completion of the aqueduct, which, after following an extended route, introduced water to Nicopolis from the springs of Agios Georgios (Zachos, 2018).

Altars devoted to Hadrian worshipped as Zeus Dodonaios and Sabina worshipped as Artemis Kelkaia, dated AD 128-138.
Archaeological Museum of Nicopolis, Greece.

The gate featured on the cash of Hadrian and Antinous (RPC III, 533) represents the West Gate of Nicopolis, town’s important and most spectacular entrance. This gate marked the tip of the highway from the port on the Ionian coast and the start of town’s important avenue (decumanus maximus). The gate featured three arched openings: one for wheeled automobiles and two for pedestrians. It was flanked by two semicircular towers, with the northern tower remaining in a remarkably well-preserved state. Latest excavations within the space have revealed that the aqueduct’s pipe, which continued south on piers, handed above this gate.

Two equivalent Nymphaea had been only a few metres east of the West Gate and on both aspect of the decumanus maximus (see right here). These had been elaborately embellished public fountains with Π-shaped floor plans that had been fed by water from the aqueduct. They had been constructed of brick and had been two-story. The south and north Nymphaea share the identical architectural model, however their asymmetrical positioning relative to one another, together with some variations of their masonry, permits for distinct courting. The south Nymphaeum is estimated to have been constructed through the reign of Hadrian, whereas the North Nymphaeum dates to the early third century AD (Zachos, 2015).

Bronze coin issued beneath Hadrian with portrait of the emperor on the obverse and on the reverse a triple gate (West Gate). RPC III, 530
© The Trustees of the British Museum

Supplying town with clear consuming water proved difficult as a result of absence of close by rivers, which meant that solely small springs and wells had been out there to be used. The completion of the aqueduct considerably improved residents’ lives by offering considerable water to public buildings, particularly baths and personal properties. One among Epictetus’ college students had expressed dissatisfaction with the situation of the general public baths in Nicopolis. Drawing on constructing strategies and similarities to buildings at Hadrian’s Villa in Tivoli, the development of the North Baths, linked to the aqueduct, was undertaken throughout Hadrian’s reign.

I want I may study every little thing earlier than my return; however this requires a lot labor, and no person sends me something. The baths are very dangerous at Nicopolis; and issues go very sick each at dwelling and right here. Epictetus, Discourses, Of inconsistency, 2.21.14.

The Nicopolitans would later undertake the cult of Antinous, depicting the younger Bithynian boy on cash with the inscription ANTINOON ΘΕΟΝ (see right here). As well as, a marble head of Antinous with inlaid eyes (see right here, web page 33) was unearthed throughout excavations of the Home of the ekdikos Georgios, a domus that occupied a commanding place within the northeast sector of Nicopolis, taking over a complete metropolis block (insula) of roughly 9,000 m².

Ruins of historic Roman Aqueduct of Nicopolis at Agios Georgios.
Credit score: Albinfo (Wikimedia)
The ruins of the North Baths, constructed through the Hadrianic interval and fed by the aqueduct.

Hadrian might have visited Dodona, famed for its sanctuary and its oracle of Zeus. From Dyrrachium, the standard plan of action would have been to embark from there to Brundisium (Brindisi).  Nevertheless, in keeping with the Historia Augusta, he sailed to Sicily as an alternative. The one particulars reported about this go to are that he climbed Mount Etna to observe the dawn, which was described as being like a rainbow.

Afterwards he sailed to Sicily,⁠ and there he climbed Mount Aetna to see the dawn, which is many-hued, they are saying, just like the rainbow. HA. Hadr. 13.3

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