Fireplace this week! Initially, I used to be pondering I’d speak concerning the ‘way forward for classics’ query on this area, however I feel that deserves a full put up (in reference to this week’s e book suggestion and the subsequent hearth’s e book suggestion), so as a substitute this week I need to speak a little bit about international coverage realism, what it’s and what its limits are.

Longtime readers will keep in mind that we’ve truly already talked about ‘realism’ as a faculty of worldwide relations research earlier than, within the context of our dialogue of Europa Universalis. However let’s briefly begin out with what we imply after we say IR realism (correctly ‘neo-realism’ in its trendy type): this isn’t merely being ‘real looking’ about worldwide politics. ‘Realism’ is superb branding, however ‘realists’ will not be merely claiming that they’re observing actuality – they’ve a broader declare about how actuality works.
As an alternative realism is the view that worldwide politics is essentially structured by the truth that states search to maximise their energy, act kind of rationally to take action, and are unrestrained by customs or worldwide regulation. Thus the traditional Thucydidean formulation in its simplest phrases, “the sturdy do what they are going to, the weak endure what they need to,” with the extra proviso that, this being the case, all states search to be as sturdy as attainable.
If you happen to settle for these premises, you’ll be able to chart a reasonably constant analytical imaginative and prescient of interstate exercise mainly from first ideas, describing all kinds of habits – balancing, coercion, hegemony and so forth – that must happen in such methods and which does happen in the actual world. Naturally, principle being what it’s, neo-realist principle (which is what we name the fashionable post-1979 model of this pondering) is break up into its personal sub-schools based mostly on precisely how they think about this all works out, with defensive realism (‘states goal to outlive’) and offensive realism (‘states goal to maximise energy’), however we needn’t get into the main points.
So when somebody says they’re a ‘international coverage realist,’ assuming they know what they’re speaking about, they’re not saying they’ve a sensible imaginative and prescient of worldwide politics, however that they as a substitute imagine that the actions of states are ruled principally by the pursuit of energy and safety, which they pursue principally rationally, with out ethical, customary or authorized constraint. That is, I have to stress, not the one principle of the case (and we’ll get into some limits in a second).
The primary downside with IR Realists is that they run right into a contradiction between realism as an analytical instrument and realism as a set of normative behaviors. Put one other method, IR realism runs the danger of conflating ‘states usually act this fashion,’ with ‘states ought to usually act this fashion.’ You may see that particular contradiction manifested grotesquely in John Mearsheimer’s profession as of late, the place his precept argument is that as a result of a realist perspective means that Russia would assault Ukraine that Russia was proper to take action and subsequently, by some means, america shouldn’t contest this (regardless of it being in america’ power-maximizing curiosity to take action). Be aware the leap from the analytical assertion (‘Russia was at all times probably to do that’) to the normative assertion (‘Russia carries no guilt, that is NATO’s fault, we must always not cease this’). The previous, in fact, can at all times be true with out the latter being vital.
I ought to word, this form of ‘normative smuggling’ in realism just isn’t remotely new: it’s precisely how the very first cases of realist political thought are framed. The first expressions of IR realism are in Thucydides, the place the Athenians – first at Corinth after which at Melos – make realist arguments expressly to get different states to do one thing, particularly to acquiesce to Athenian Empire. The arguments in each instances are explicitly normative, that Athens didn’t act “opposite to the widespread apply of mankind” (expressed in realist dog-eat-dog phrases) and so within the first case shouldn’t be punished with battle by Sparta and within the latter case, that the Melians ought to undergo Athenian rule. In each instances, the Athenians are smuggling in a normative assertion about what a state ought to do (within the former case, seemingly towards curiosity!) into an outline of what states supposedly at all times do.
I ought to word that one in all my persistent complaints towards worldwide relations research in political science normally is that political scientists usually learn Thucydides very shallowly, dipping in for the speculation and out for the remainder. However Thucydides’ reader wouldn’t have missed that it’s at all times the Athenians who make the realist arguments they usually misplaced each the arguments the battle. When Thucydides has the Melians warning that the Athenians’ ‘realist’ ruthlessness would imply “your fall can be a sign for the heaviest vengeance and an instance for the world to meditate upon” the traditional Greek reader is aware of they’re proper, in a method that it usually appears to me political science college students appear to overlook.
And there’s a logical contradiction inherent on this form of normative smuggling, which is that the smuggling is even vital in any respect. In any case, if states are principally rational and largely pursue their very own pursuits, loudly insisting that they ought to achieve this appears a bit pointless, doesn’t it? Utilizing realism as a option to describe the world or to predict the actions of different states is in line with the logical system, however utilizing it to persuade different states – or your individual state – appears to defeat the aim. If you happen to imagine realism is true, your state and each different goes to behave to maximise its energy, no matter what you do or say. If they’ll do in any other case than there should be some vital area for establishments, customs, morals, norms or easy errors and immediately the air-tight logical framework of realism begins to interrupt down.
That latter imaginative and prescient provides rise to constructivism (‘worldwide relations are formed by ideology and tradition’) and IR liberalism (‘worldwide relations are additionally formed by establishments, which might bend the system away from the limitless battle realism anticipates’). The nice irony of realism is that to assume that having extra realists in energy would trigger a rustic to behave in a extra realist method is inconsistent with neo-Realism which might recommend nations must behave in realist methods even within the absence of realist principle or thinkers.
In apply – and that is the punchline – in my expertise most ‘realists,’ deliberately or not, use realism as a canopy for sturdy ideological convictions, usually convictions that are uncomfortable to utter within the extremely educated areas that international coverage chatter tends to occur. Generally these convictions are pretty benign – it isn’t an accident that there’s a vocal subset of IR-realists with ties to the CATO Institute, as an illustration. They’re libertarians who assume the international coverage adventures that always flew below the banner of constructivist or liberal internationalist label – that’s the place you’d discover ‘spreading democracy will make the world extra peaceable’ – had been actually costly they usually actually dislike taxes. However “we must always simply spend so much much less on international coverage” is a tricky promote within the international coverage area; realism can present a extra intellectually subtle gloss to the thought. Generally these convictions are much less benign; one can’t assist however discover the realist pretensions of some figures within the orbit of the present administration have a whiff of authoritarianism or ethnocentrism in them, since a realist framework can be utilized to empty imperial exploitation and butchery of its ethical element, rendering it ‘simply states maximizing their energy – and higher to be exploiter than exploited.’
One query I discover helpful to ask of any international coverage framework, however particularly of self-claimed realist frameworks is, “what compromise, what tradeoff does this demand of you?” Technique, in any case, is the artwork of priorities and meaning accepting some stuff you need are decrease precedence; within the case of realism which holds that states search to maximise energy, it could imply assigning a excessive precedence to issues you don’t want the state to do in any respect however which maximize its energy. A realism deserving of the identify, in utilized apply can be endlessly caveated: ‘I hate, this however…’ ‘I don’t like this, however…’ ‘I might need to do that, however…’ If a neo-realist evaluation leads solely to snug conclusions that somebody and their priorities had been proper in all places all alongside, it’s merely ideology, carrying realism as a masks. And that’s, to be frank, the commonest type, so far as I can inform.
That isn’t to say there may be nothing to neo-realism or international coverage realists. I feel as an analytical and predict instrument, realism is kind of helpful. States fairly often do behave in the way in which realist principle would recommend they ought, they only don’t at all times achieve this and it seems norms and expectations matter so much. Not the least of which as a result of, as we’ve famous earlier than, the financial mannequin on which realist and neo-realist pondering was predicted mainly now not exists. To return to the present Ukraine Warfare: is Putin actually behaving rationally in a power-maximizing mode by placing his military to the torch capturing burned out Ukrainian farmland one centimeter at a time and no sooner? It positive looks as if Russian energy has been lowered fairly than enhanced by this transfer, although realists will insist that Russia’s effort to dominate states close to it’s rational power-maximizing below offensive realism.
For my very own half, I feel declaring one’s self a selected ‘faculty’ of coverage thinker is a bit foolish, for a similar purpose I don’t declare myself a selected faculty of historian. These ‘colleges’ are actually toolboxes, with totally different instruments helpful in numerous conditions. Declaring one’s self a resolute ‘wrench man’ turns into an issue in case you are making an attempt to hold work. I suppose I are usually most skeptical of worldwide regulation and establishments, which I usually view merely as expressions of hegemonic energy, however alternatively customs and morals matter so much, in no small half as a result of they form the perceived pursuits states pursue.
However these are, rightly understood, analytical and predictive instruments, not normative ones. A faculty of IR thought can recommend what one other state may do, or what may occur when you do one thing, nevertheless it can not inform you what it is best to do. There’s, in any case, a purpose that each realist attraction in Thucydides, the daddy of realism, is rejected by its viewers – Sparta goes to battle, the Melians reject the Athenians and ultimately, after a lot distress, Athens loses the battle. Realism can inform you how states usually act, nevertheless it can not inform you the way you ought to act.

On to suggestions.
Talking of realism and beliefs in international coverage, I wrote a response to Emma Ashford’s evaluation of the Trump administration’s international coverage. Ashford introduced 4 explanatory fashions for the administration’s international coverage (realism; home coverage; first time period priorities; GOP infighting), to which I responded that ideology as a fifth class provided extra explanatory energy than the opposite 4, although all of those elements are clearly at work. I feel it’s deceptively straightforward for people who’ve discovered their views excluded from the earlier administration – and this actually appears to be how lots of the realists assume – to hurry to the brand new administration and proclaim no matter it does ‘realism.’ However lots of the actors shaping international coverage on this administration are strongly ideological and it reveals.
In the meantime, for the logistics lowers on the market, Drachinifel has a protracted dialogue with Sal Mercogliano (of What’s Going On With Delivery) on the logistics of US Navy operations within the Pacific throughout WWII. And when you like that, I ought to that Sal additionally did a sit down interview on his personal channel with Jon Parshall (one half of the writer group of Shattered Sword, everybody’s favourite Halfway e book) on transport in 1942 specifically.
In trendy army affairs, CSIS introduced Michael Kofman on to their Russian Roulette program for a battlefield replace from Ukraine, overlaying each the current Operation Spiderweb (the spectacular drone assault on Russian airbases) but in addition circumstances on the entrance line usually. I feel Kofman is likely one of the extra sober and cautious voices on the battle in Ukraine and so it’s properly value listening to him, as a curb for each extreme enthusiasm or inordinate despair. I must also word that Kofman has been discussing classes on airpower from each Ukraine/Russia and Israel/Iran on his personal podcast, the Russia Contingency over at Warfare on the Rocks, however it’s behind the member paywall there (however I’d argue properly well worth the value of admission in case you are interested by safety affairs).
As an apart, I’ve a summary on the Battle of Cannae (216) set to come back out at Warfare on the Rocks not subsequent week however the week after, so maintain an eye fixed out for that if it pursuits.
For this week’s e book suggestion, I need to current a little bit of ‘meta-classics,’ because it had been, W. Scheidel’s What Is Historical Historical past? (2025) which I suppose I have to word, I used to be given by the writer. That is a kind of books with a considerably narrower focus, not concerning the historical past of antiquity however fairly concerning the research of the historical past of antiquity and specifically its place inside the construction of the academy in america. It’s thus a e book about what historic historical past, as a subject of research, has been and an argument for what it must be. That form of inside baseball may need considerably slim attraction, however the argument is critical.
The important background to this argument, mentioned by Scheidel within the introduction and returned to later within the work, is the ailing state of classics, which is the identify in most Anglophone universities for interdisciplinary departments centered on the research of historic Greece and Rome, constructed across the preliminary core pillar of language and literary research of the corpus of surviving historic Greek and Latin literature. The important context is that these departments are broadly fading, besieged by falling enrollments, restricted public funding and the (considerably correct) sense that they’re the product of an imperial European second now previous however not forgotten. The query, then, of what to do with the research of antiquity, is kind of a urgent one: the home during which historic historical past as a subject was born is now collapsing.
Scheidel presents a robust argument that fairly than making an attempt to save lots of the home as it’s, what we must do is construct a brand new one. That is what this e book is about: what’s historic historical past, what kind of institutional construction does that definition most match and the way will we get there.
Scheidel strikes the argument in 4 steps, every with its personal chapter. Within the first chapter, he successfully presents a definition of historic historical past designed to be extra logically and intellectually constant than the outdated definition of Greece-n-Rome. As an alternative, Scheidel argues that antiquity is an identifiable course of (as a lot as a interval), the processes by which the fundamental infrastructure of ‘civilization,’ – social complexity and stratification, writing, cities, literature, advanced economies based mostly on farming, states and so forth – emerged. That definition actually consists of Greece and Rome, the latter representing a late stage on this course of within the Mediterranean, however it is usually a lot broader than simply Greece-n-Rome as a result of it seems by this definition ‘antiquity’ was independently invented in a number of locations (in modestly totally different types) and thus occurred at totally different instances somewhere else. Scheidel thus presents early on his reply to the title query, “What’s Historical Historical past?” – it’s the research of antiquity (in anyplace), the interval throughout which this course of befell.
That definition in hand, the remainder of the e book is concerning the sort of construction – each historigraphical and institutional – such a definition calls for. The second chapter appears to be like at how we ‘missed’ the broad, world definition of antiquity in favor of a weaker, narrower one centered on Greece-n-Rome, in addition to growing the failures of this definition. The third chapter then argues for a shift to an institutional construction based mostly on conceiving of historic historical past as a type of ‘basis’ historical past, fairly than one locked into both a junior place in classics departments (dominated by philology and archaeology) or in historical past departments (dominated by trendy historical past) and in both case, divorced from specialists in different components of the traditional world. The fourth chapter finally will get to the elephant within the room: what about classics, as a subject: why Scheidel thinks it must go and the way it may be made to take action.
As you may think, I’ve a lot of ideas on Scheidel’s argument and the broader query of the research of antiquity and Rome’s place in it – so many ideas they wouldn’t match right here. As an alternative, I count on in some unspecified time in the future later this yr to put in writing one thing extra substantive on my imaginative and prescient for the place the research of Mediterranean antiquity must go – although my view coincides with Scheidel’s excess of it differs. That mentioned, even when one is on the alternative aspect of the ‘classics wars,’ Scheidel’s cautious argument calls for consideration from anybody seeking to have an knowledgeable opinion on the place the research of Greece, Rome and world antiquity ought to go from right here. If that’s a subject that pursuits you, Scheidel’s manifesto – his phrase, not mine! – is properly value a learn.
And that’s the week. Subsequent week is, in fact, the week of the fourth and I feel I would attempt to say one thing concerning the historical past of the civil-military relationship in america.