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A Name for Collaborative, Group-Engaged Residential College Analysis – Lively Historical past

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August 4, 2025
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A Name for Collaborative, Group-Engaged Residential College Analysis – Lively Historical past
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By Sean Carleton and Adina Williams, members of the Squamish Nation’s Yúusneẇas Undertaking

The Fact and Reconciliation Fee of Canada (TRC) launched the chief abstract of its ultimate report 10 years in the past, in June 2015. Within the decade since, many Indigenous Nations have carried on the TRC’s work of placing fact earlier than reconciliation and studying extra in regards to the residential faculty system and its ongoing legacy.

Following the Tkemlúps te Secwépemc First Nation’s 2021 announcement in regards to the location of potential unmarked graves on the grounds of the previous Kamloops Indian Residential College, many Nations have particularly taken up the TRC’s Calls to Motion 71-76 about finding and honouring lacking kids and unmarked burials at former residential faculties.

This work, which incorporates the usage of Floor Penetrating Radar (GPR) amongst different analysis practices and applied sciences, is just not about proving something to Canada or Canadians. Church and state data have already confirmed greater than 4,000 Indigenous kids died at residential faculties throughout the nation, and this a part of the historical past is printed in Quantity 4 of the TRC’s ultimate report. As a substitute, Nations are endeavor new work to proceed the truth-finding and truth-telling processes wanted to facilitate inner therapeutic and justice for Survivors and communities.

Taking good care of Survivors, and all these impacted by Canada’s residential faculty system, is a key focus for Skwxwú7mesh Úxwumixw (the Squamish Nation). In 2021, the Nation established the Yúusneẇas Undertaking, comprised of neighborhood members and out of doors consultants in numerous fields, to study extra in regards to the impacts of the St. Paul’s Indian Residential College in North Vancouver, British Columbia. St. Paul’s was run by the Catholic church on Skwxwú7mesh territory between 1899 and 1959.

Nuns stand outside of the St. Paul's Indian Residential School surrounded by Indigenous children on the front steps of the school.

Peter Baker, Yúusneẇas Undertaking Sponsor, explains that fact is on the core of our work: “GPR…is simply one other methodology of research…to bolster the experiences which have already been instructed to us by our Survivors, and it’s their fact that supersedes all the things. Nothing supersedes the truths that our Survivors have shared with us, and we felt it essential to be sure that was said with certainty.”[1] Each little one issues to the Nation, and Survivor truths should be preserved, understood, and revered.

As group members and historians dedicated to fact and reconciliation, we need to share a number of the classes realized to date, particularly about analysis and archives. Particularly, we predict that Yúusneẇas’s strategy underscores the significance of information sovereignty, huge information evaluation, and the necessity for collaborative, community-engaged residential faculty analysis as a part of the continuing work of caring for Survivors and everybody.

Yúusnewas –Taking Care of Everybody

In Skwxwú7mesh sníchim, Yúusneẇas means “caring for one another,” or extra totally “to handle spirit, to handle each other, and to handle all the things round us.” Yúusneẇas was really useful by the Squamish Nation’s Elders Advisory Committee in recognition of the significance of caring for all those that have been impacted by the Indian Residential College system, which incorporates former college students and intergenerational survivors. It’s powerfully represented by the paintings chosen for the undertaking and designed by Skwxwú7mesh artist Calvin Charlie-Dawson.

Skwxwú7mesh Úxwumixw is the lead neighborhood for archival and land-based analysis into the previous St. Paul’s Indian Residential College in North Vancouver, and, by Yúusneẇas, the Nation has successfully prioritized the voices of Survivor truth-telling to information the method. As nicely, Yúusneẇas prioritizes doing the work in a very good and respectful approach with Skwxwú7mesh tradition and protocols at its basis. Yúusneẇas weaves collectively the teachings of Skwxwú7mesh ancestors and the truths of Skwxwú7mesh folks to strengthen therapeutic pathways for previous, current, and future generations.

The work of Yúusneẇas is carried out by a group that works throughout three predominant areas: neighborhood and cultural help, well being and wellness help, and analysis and archives. Yúusneẇas is led by cultural information keepers and elders from the neighborhood who contribute in any respect ranges of the work. Yúusneẇas is additional guided by a steering committee comprised of Squamish Nation employees and elected officers. Most importantly, Yúusneẇas is knowledgeable by Survivor experiences which have been captured by oral historical past recordings.

Flow chart showing the Yu?usnew?as governance structure, with Survivors at the bottom, informing the project team in the middle, being overseen by the steering committee and Survivors at the top.

Archival Analysis

When it comes to the analysis and archives, Yúusneẇas’s strategy is exclusive. The primary objective of the undertaking, as outlined by the Nation, was to study the total fact about St. Paul’s operation to raised perceive pupil expertise and facilitate neighborhood therapeutic.

An essential a part of our work was to realize management over current archival data that would assist make clear this a part of the Nation’s historical past. Information sovereignty, or the flexibility of the Nation to personal, management, entry, handle, and interpret information, was thus on the coronary heart of Yúusneẇas’s strategy. For too lengthy, data about residential education have been managed by exterior teams and organizations, be it municipal, provincial, or nationwide archives or these maintained by church buildings. This meant that studying about residential education was typically managed by those who administered the system. In brief, a part of “caring for everybody” meant taking management over data referring to residential education.

Taking again the narrative additionally meant controlling and managing massive quantities of information. As soon as obtained, the overwhelming variety of archival paperwork wanted to be organized, transcribed, analyzed, and introduced in a searchable approach that will help analysis. Merely put: spreadsheets weren’t going to chop it. We wanted one thing larger.

After contemplating completely different content material administration techniques, the group chosen Datawalk. This can be a huge information platform that collects and visually builds a narrative that hyperlinks occasions and entities, or folks (e.g. college students, dad and mom, academics, Indian brokers and so on.). The researcher can view and search current information extra effectively. The system collects these analyses and the researcher can develop a report, including notes, collaborating with others on the group, and establishing alerts if new associated information is loaded. Working with the system provides many new layers of understanding and risk.

As a extra complete understanding of the St. Paul’s expertise emerged, limitations of school-specific analysis grew to become clear to us as group members. Many residential faculties boarded college students from many alternative communities, and it was widespread for college students to maneuver from one faculty to a different. What this meant is that whereas Yúusneẇas was initially pitched as understanding the expertise of those that attended St. Paul’s, we realized that we wanted to work collaboratively with many alternative Nations, typically with their very own residential faculty analysis groups, to acquire data from different faculties to get the total image. This was a course of that necessitated deep care, however the mixture of massive information approaches and neighborhood collaboration helped produce new information, primarily that it was widespread for college students to attend a number of residential faculties throughout their faculty years. St. Paul’s was only one half of a bigger community.

For instance, the expertise of “Grace G” (who we have now given anonymity) reveals the difficult net of faculty attendance. Utilizing Datawalk, we collected a collection of data, roughly 60 references, that allowed the group to hint Grace’s private journey from delivery in 1936 to residential faculty and day faculty within the Nineteen Forties and Fifties. Utilizing data from a number of establishments, we now perceive that Grace attended the Kuper Island faculty for Grade 2 (1947), Kuper Island and Sechelt for Grade 3 (1948), Sechelt for Grade 4 (1949), and Sechelt and St. Paul’s for Grade 5 (1950) earlier than lastly being discharged in 1951 after which attending day faculty. Grace’s kids additionally attended the Squamish Indian Day College. The extra information added to Datawalk, the extra a whole image emerged – and new connections grew to become clear. As we realized extra about St. Paul’s, we realized that there was a a lot bigger story – the interconnectedness of pupil expertise – that also must be instructed.

Subsequent Steps

Our analysis is producing new questions and confirming that there’s a lot extra to know in regards to the difficult workings of the Indian Residential College system.

What if, shifting ahead, different Nations might collaborate to populate huge information platforms comparable to Datawalk (which we have now created as Nationwide Indigenous Archives, or NIArchives.ca, as a result of we knew from the beginning that collaboration with different groups could be wanted)? We predict this sort of strategy can produce essential new information about residential education, sure, but additionally all the overlapping and adjoining techniques like day faculties, public faculties, tuberculosis hospitals, sanatoria, little one welfare, and extra.

The problem, nevertheless, is that huge information platforms require internet hosting, and at the moment we’re partaking in discussions about the best way to handle this shifting ahead in order that different communities and stakeholders (together with historians and researchers) can profit. In an surroundings of decreased funding, artistic conversations and collaboration are essential to sustain the analysis capability/momentum.

We want NIArchives.ca to proceed past our work, and we’re searching for an entity or group to assist fund and guarantee the way forward for the platform for Nations and researchers. When you have concepts or are eager about collaborating, please contact us: Yuusnewas@Squamish.internet

Earlier than he handed, Murray Sinclair warned that Canada was dashing reconciliation and leaving the reality behind. To assist put fact earlier than reconciliation and help the TRC’s Calls to Motion, what we predict is required is an strategy to analysis that prioritizes information sovereignty, huge information evaluation, and collaboration to handle Survivors and everybody efficient by the residential faculty system.

Sean Carleton, a settler initially from North Vancouver, is an Affiliate Professor of historical past and Indigenous research on the College of Manitoba. He’s additionally a historic guide on the Yúusneẇas Undertaking.

Adina Williams is a member of the Squamish Nation. She is an MA pupil in historical past on the College of British Columbia. She can be the Group Liaison for the Yúusneẇas Undertaking.


 

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