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The Thriller of How a Samurai Ended up in seventeenth Century Venice

Admin by Admin
January 1, 2026
in Culture
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The Thriller of How a Samurai Ended up in seventeenth Century Venice
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It might­n’t sur­prise us to come back throughout a Japan­ese per­son in Venice. Certainly, giv­en the glob­al touris­tic attraction of the place, we may exhausting­ly imag­ine a day there with­out a vis­i­tor from the Land of the Ris­ing Solar. However issues have been dif­fer­ent in 1873, simply 5 years after the tip of the sakoku pol­i­cy that every one however closed Japan to the world for 2 and a half cen­turies. On a mis­sion to analysis the mod­ern methods of the brand new­ly acces­si­ble out­facet world, a Japan­ese del­e­ga­tion arrived in Venice and located within the state archives two let­ters writ­ten in Latin by considered one of their coun­attempt­males, dat­ed 1615 and 1616. Its creator appeared to have been an emis­sary of Ōto­mo Sōrin, a feu­dal lord who con­vert­ed to Chris­tian­i­ty and as soon as despatched a mis­sion of 4 youngsters to satisfy the Pope in Rome — a mis­sion that came about ear­li­er, in 1586.

So who may this undoc­u­ment­ed Japan­ese trav­el­er within the fif­teen-tens have been? That ques­tion lies on the coronary heart of the sto­ry instructed by Evan “Nerd­author” Puschak in his new video above. The let­ter’s sig­na­ture of Haseku­ra Roke­mon would’ve con­sti­tut­ed a serious clue, however the identify appears to not have rung a bell with any­one on the time.

“In 1873, there was like­ly nobody on plan­et Earth who knew why Haseku­ra Roke­mon was in Venice in 1615,” says Puschak. The rea­sons need to do with the arrival of Chris­tian­i­ty in Japan — or no less than the arrival of the primary main Jesuit mis­sion­ary — in 1549. Not each ruler appeared sort­ly on their work, and espe­cial­ly not Toy­oto­mi Hideyoshi, who ordered them faraway from the coun­attempt in 1587 and lat­er had 26 Catholics cru­ci­fied in Nagasa­ki.

Hideyoshi was suc­ceed­ed by the extra tol­er­ant Toku­gawa Ieya­su (1543–1616), dur­ing whose rule the Japan­ese-speak­ing Fran­cis­can fri­ar Luis Sote­lo arrived in Japan. Over the ensu­ing decade, he labored not simply to unfold his religion but additionally to construct hos­pi­tals, considered one of which suc­cess­ful­ly deal with­ed a Euro­pean con­cu­bine of the feu­dal lord Date Masamune. The 2 males acquired on, actual­iz­ing the mutu­al ben­e­match their rela­tion­ship may carry: per­haps Sote­lo may discovered a brand new dio­cese in Date’s north­ern ter­ri­to­ry, and per­haps Date may estab­lish hyperlinks with the Span­ish empire. With a view to accom­plish the lat­ter, he had a ship constructed and a workforce assem­bled for a mis­sion to Europe, includ­ing Sote­lo him­self. He despatched with them a loy­al retain­er, a samu­rai by the identify of Haseku­ra Roke­mon — or to make use of his full identify, Haseku­ra Rokue­mon Tsune­na­ga, pre­vi­ous­ly fea­tured right here on Open Cul­ture for his meet­ing with the pope and adop­tion of Roman cit­i­zen­ship. He might have been Japan­ese, however a mere vacationer he cer­tain­ly was­n’t.

Relat­ed Con­tent:

The seventeenth Cen­tu­ry Japan­ese Samu­rai Who Sailed to Europe, Met the Pope & Grew to become a Roman Cit­i­zen

21 Guidelines for Liv­ing from Miyamo­to Musashi, Japan’s Samu­rai Philoso­pher (1584–1645)

A Mis­chie­vous Samu­rai Describes His Tough-and-Tum­ble Life in nineteenth Cen­tu­ry Japan

Easy methods to Be a Samu­rai: A seventeenth Cen­tu­ry Code for Life & Struggle

Hand-Col­ored 1860s Pho­tographs Reveal the Final Days of Samu­rai Japan

Meet Yasuke, Japan’s First Black Samu­rai Struggle­rior

Primarily based in Seoul, Col­in Marshall writes and broad­casts on cities, lan­guage, and cul­ture. His initiatives embrace the Sub­stack newslet­ter Books on Cities and the guide The State­much less Metropolis: a Stroll by Twenty first-Cen­tu­ry Los Ange­les. Fol­low him on the social internet­work for­mer­ly generally known as Twit­ter at @colinmarshall.



Tags: 17thCenturyendedMysterySamuraiVenice
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